Bad deals are bad deals. Losing is never a good decision.
But people many times consider it differently. As if a bad deal is not bad. As if it makes the smallest reason to allow oneself to lose. This is stupid.
There are many reasons where allowing to lose makes sense.
Not counting for the small. The general approach to focus on the big and be easy about the small makes sense. (it does not make losing on the small any reasonable, it only justified not paying attention to it)
Not taking life too seriously. And similar reasons.
My issue is with the unstated foolishness opinion that making a bad decision is a possibility. This is entirely stupid. (The only possibility for it to have place is not on its own, but as a false beleif that has psychological usefulness. Because believing in certain untruths can be good for their psychological effects. (see sour grapes post)
Ultimately, no earlier mistake of whatever, justifies taking losses as a reasonable thing. A mistake is a mistake is a mistake. A loss is a loss is a loss. And in a useful life one got to be a fool to think that losing is reasonable. Only eating oneself on losses, fearing them, or guarding too much against them is a mistake. Yet any claim that a loss is not a loss, is examplary foolishness.
Friday, November 19, 2010
the ugly advice of the rich
The rich have options. They can take a stop from work (?). They can do many things.
Same for rich in psychological resources (flexibility, adaptability, ability to convince oneself in stuff, ability to recover from pain, to handle certain emotions, to sleep well etc.)
Same for rich in thinking abilities
The rich tends to tell the poor what he would have done in their place. However, most of the time these ideas are entirely irelevant for the poor. He does not have the money, the job flexibility, the mind tools.
Even when technically able, the poor may not have the overal state of mind enabling him to do and take advantage of these options.
Besides, the rich wants to believe in the high value of his assets and strategies. It makes feel good to think that being rich is very good, even more than it actually is. Sending this message to the poor is doubly ugly. It is like buttressing your false joy with causing pain to the poor.
The poor will naturally. Resort to believing that after all his state is not so bad. Here again, shattering his illusion may not be useful for him (even though truth has value at times).
Ultimately we all want to convince ourselves of the value of what we have, and the lack of value of what we do not have. While it has problems, we also earn much from this as it wants to convince himself for the value of his richness, and the vlidity of the stories he tells hi8mself. Killing useful sour grapes of the poor is inhuman. Maintaining his own stories as to the value of his assets (its good for him to beleive in it but bad for the poor) is ugly
These kinds of advice may actually be inhuman in the sense that they are usually painful because they remind the advicee his general state of poverty aside from his local concern.
These are the folks who are happily (or want to beleive so) in love and terify every single about love. Those who have a stable life and somehow give the degrading message to those who are not so caged that there is a better life out there ( that is by having the delusional happiness of *their* presumed richness).
Ps. All this diatribe against the rich showering advice should not deviate us from the fact that the poor may learn a lot fro the rich. States of mind strategies etc. May actually be more available to. The poor than they feel to him in his contracted mind.
I am ultimately willing the rich to understand the full situation of the poor, yet the poor to understand the tngs he can realistically learn from the rich.
Same for rich in psychological resources (flexibility, adaptability, ability to convince oneself in stuff, ability to recover from pain, to handle certain emotions, to sleep well etc.)
Same for rich in thinking abilities
The rich tends to tell the poor what he would have done in their place. However, most of the time these ideas are entirely irelevant for the poor. He does not have the money, the job flexibility, the mind tools.
Even when technically able, the poor may not have the overal state of mind enabling him to do and take advantage of these options.
Besides, the rich wants to believe in the high value of his assets and strategies. It makes feel good to think that being rich is very good, even more than it actually is. Sending this message to the poor is doubly ugly. It is like buttressing your false joy with causing pain to the poor.
The poor will naturally. Resort to believing that after all his state is not so bad. Here again, shattering his illusion may not be useful for him (even though truth has value at times).
Ultimately we all want to convince ourselves of the value of what we have, and the lack of value of what we do not have. While it has problems, we also earn much from this as it wants to convince himself for the value of his richness, and the vlidity of the stories he tells hi8mself. Killing useful sour grapes of the poor is inhuman. Maintaining his own stories as to the value of his assets (its good for him to beleive in it but bad for the poor) is ugly
These kinds of advice may actually be inhuman in the sense that they are usually painful because they remind the advicee his general state of poverty aside from his local concern.
These are the folks who are happily (or want to beleive so) in love and terify every single about love. Those who have a stable life and somehow give the degrading message to those who are not so caged that there is a better life out there ( that is by having the delusional happiness of *their* presumed richness).
Ps. All this diatribe against the rich showering advice should not deviate us from the fact that the poor may learn a lot fro the rich. States of mind strategies etc. May actually be more available to. The poor than they feel to him in his contracted mind.
I am ultimately willing the rich to understand the full situation of the poor, yet the poor to understand the tngs he can realistically learn from the rich.
Thursday, October 14, 2010
When a happy person gets logical
He was full of life. Energy, enthusiasm. Projects endless. Never having time to anything.
He would call, ask "bob there?" hearing the "no" he would hang up on the spot.
He told me "I made the calculation that i have no free time for saying bye"
But everyone loved him. Because he was energetic and full of happiness and love to everybody.
His wife was a logical person. And depressed.
Her arguments were always logical, yet he was happy and successful. It was ironical, but i knew ia very deep and intuitive way, that he is right. Even if there was not always an easy way to explain.
She always told him that he wants to eat the whole world at once. That he never finishes his projects. He would smile and continue running.
One day he told me "i have started to finish projects. Gonza (wife) had a point"
And i knew that he started dying.
He would call, ask "bob there?" hearing the "no" he would hang up on the spot.
He told me "I made the calculation that i have no free time for saying bye"
But everyone loved him. Because he was energetic and full of happiness and love to everybody.
His wife was a logical person. And depressed.
Her arguments were always logical, yet he was happy and successful. It was ironical, but i knew ia very deep and intuitive way, that he is right. Even if there was not always an easy way to explain.
She always told him that he wants to eat the whole world at once. That he never finishes his projects. He would smile and continue running.
One day he told me "i have started to finish projects. Gonza (wife) had a point"
And i knew that he started dying.
Friday, October 8, 2010
The action and it's (entirely distinct) psychological construct
Action is what yo do. You eat. You buy. You walk.
It's psychological construct is extremely variable. It is almost entirely independent of the action itself.
You can imbued endless meanings and feelings with an action.
The emotional, experiential, and cognitive involvement with an aciton can change so much!
The very pgisiological feelings that come with an action can be very diverse.
Walking can be a technical got to do. Can be carried out with zero involvement of the psyche. Or it can be an experience. Even the nothing your whole being has then. Even a terrific experience.
The contruct has a life of its own, and the The distinctiveness of These aspects from the obvious and clear definition of the action are amazing.
Two people work. One enjoys every moment, the other suffers.
One sees the work as a very local experience. I move the chair. The other sees it in connection with his whole life, with his various dreams, goals. With full connectioand relation to his whole psyche.
One has his whole body and psyche involved. When he talks to you, you feel he lives every idea, every saying. The other has delegated the doing to some outer part of his personality
It's psychological construct is extremely variable. It is almost entirely independent of the action itself.
You can imbued endless meanings and feelings with an action.
The emotional, experiential, and cognitive involvement with an aciton can change so much!
The very pgisiological feelings that come with an action can be very diverse.
Walking can be a technical got to do. Can be carried out with zero involvement of the psyche. Or it can be an experience. Even the nothing your whole being has then. Even a terrific experience.
The contruct has a life of its own, and the The distinctiveness of These aspects from the obvious and clear definition of the action are amazing.
Two people work. One enjoys every moment, the other suffers.
One sees the work as a very local experience. I move the chair. The other sees it in connection with his whole life, with his various dreams, goals. With full connectioand relation to his whole psyche.
One has his whole body and psyche involved. When he talks to you, you feel he lives every idea, every saying. The other has delegated the doing to some outer part of his personality
Wednesday, October 6, 2010
Two reasons for crazy strategies.
People keep getting puzzled at unusual strategies, and sometimes with good reasons. Yet aside .. There are two reason people do NoT get
A. You need to understand the strategy and find it easy to implement, whereas most will not understand what you are talking about, and not have the emotional and cognitive tools to implement them
B. Sometimes you have some inner things that make it harder for o to u the usual normal ways. Thus, it is very rational to ua the tricks etc. The grandmotherly advice do it..... Is simony irrelevant.
(other complaints include you have to civilize normalize yourself, ignoring the costs involved, both effort emotional and the dehumanizing effect of domestication. Also most believe in normalizing like in religion. Aside form being brainwashed it may be a result of them already being domesticated and enslaved. Sour grapes)
PS just realized i used crazy to name the strategies, implying i am also brainwashed in the propaganda. Alternatively, i perceive crazy as compliment.
A. You need to understand the strategy and find it easy to implement, whereas most will not understand what you are talking about, and not have the emotional and cognitive tools to implement them
B. Sometimes you have some inner things that make it harder for o to u the usual normal ways. Thus, it is very rational to ua the tricks etc. The grandmotherly advice do it..... Is simony irrelevant.
(other complaints include you have to civilize normalize yourself, ignoring the costs involved, both effort emotional and the dehumanizing effect of domestication. Also most believe in normalizing like in religion. Aside form being brainwashed it may be a result of them already being domesticated and enslaved. Sour grapes)
PS just realized i used crazy to name the strategies, implying i am also brainwashed in the propaganda. Alternatively, i perceive crazy as compliment.
Monday, October 4, 2010
Normalcy and other pop psychology concepts
Normalcy, emotional balance, relationships, etc. Have some usefulness. But that usefulness is ultimately limited and context delendent. Yet most people take these seriously in
an emotional way (like religion. It has advantages to believe in it, and for many it ismindeed better to believe in it and stupid to be "rational" and lose the utility of belief, like the sucker who maintains to remember in a movie that it is ketchup. With normalcy, too, it si good for many to tqke it naively and emotionally as important and crucial. Alas, usefulness does nit make for truth.
PS. Sour grapes cuts here both ways. Those lacking in the above prefermto think these are worthless. Those having, tend to over value them. A phenomenon call "sweet grapes" our tendency to think grapes are sweet just because we have them.
an emotional way (like religion. It has advantages to believe in it, and for many it ismindeed better to believe in it and stupid to be "rational" and lose the utility of belief, like the sucker who maintains to remember in a movie that it is ketchup. With normalcy, too, it si good for many to tqke it naively and emotionally as important and crucial. Alas, usefulness does nit make for truth.
PS. Sour grapes cuts here both ways. Those lacking in the above prefermto think these are worthless. Those having, tend to over value them. A phenomenon call "sweet grapes" our tendency to think grapes are sweet just because we have them.
Saturday, October 2, 2010
Where does applicability come from?
Everyone asks on sources of creativity.
What are the sources of application in reality?
Many ideas in science do not get applied. Many wonderful findings do not find their way to the actual reality. There is less glory in simply improvingbthe world. Or we are nor wired to get excited about that? No aesthetic?
??
Waiting for development and better understanding etc. Of sources of applicability
What are the sources of application in reality?
Many ideas in science do not get applied. Many wonderful findings do not find their way to the actual reality. There is less glory in simply improvingbthe world. Or we are nor wired to get excited about that? No aesthetic?
??
Waiting for development and better understanding etc. Of sources of applicability
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